(I wrote this weeks ago, but I wanted to wait until I left Vietnam to post it. For all kinds of good reasons, there are no photos.)
These
two are new: An Indian (Singaporean? Malaysian?) man and a chirpy Vietnamese
woman. She looks nice in her high purple heels, which I can’t imagine wearing
in Sapa’s chipped filthy streets, and her short chambray dress with a shirttail
hem that reveals even more thigh as she moves in the strong breeze on the
terrace. She’s perfectly made-up and her bobbed hair has a slightly auburn
tint. They order coffee drinks and take many pictures of each other drinking
them. I hear her in her good school English explaining something about the
American South. They do not know each other very well.
After
the photos and the lectures on American history, she moves over to the other
side of the table to share his bench and begins rubbing his furry earlobes
between her thumb and forefinger and mussing his shoe-black hair.
They
join creepy guy, my next door neighbor, who’s been here a couple of days,
formally sharing meals with a youngish French-speaking Vietnamese woman with a
small child. We sit on the terrace at the same time and pass each other
frequently, but only once has he returned the “hello” I’ve proffered. I am fine
with pretending each other doesn’t exist, but then I have to hear him all the
time through our thin shared bathroom wall, hacking up his Gitanes, or whatever
else he’s doing in there. His girlfriend/prospect isn’t allowed up here in his
room, so at least I don’t have to hear that. After the first time I saw them at
their candlelit dinner in the hotel, I saw him on the front porch of the hotel
hunched over his netbook, and I imagined he was going in to refine his search,
looking for a prettier, Francophone, educated woman who would marry his old
ass, but one without a cumbersome child.
I
know this is none of my business, but it really creeps me out: the aversion to
western women with all their inconvenient notions of autonomy and equality, and
the naked racism of the desire for the Indochine body, with its suggestions of
social submissiveness and sexual expertise. I understand the Vietnamese women’s
point of view, too, unfortunately. The marriage prospects for educated women
here are dim, and whatever social reforms have been enacted, not to mention the
communist pledges of gender equity, have failed to reach the level of the family.
Women do all the work, inside and outside the home, and many just don’t want to
sign up for a life like that. They want to marry a westerner with money and get
the heck out of here, where they imagine they’ll have a much better life, with
limitless consumer goods and financial security. Leaving behind their families
doesn’t even particularly trouble them. As my friend in Hanoi, who is married
to a New Zealand man with whom she has never lived, says, “it doesn’t matter, I
am the girl, the extra child, I am not important.”
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